{"id":3025,"date":"2022-10-31T19:18:08","date_gmt":"2022-10-31T18:18:08","guid":{"rendered":"https:\/\/anthropologyoflife.com\/?p=3025"},"modified":"2022-10-31T19:18:10","modified_gmt":"2022-10-31T18:18:10","slug":"panel-on-closed-ecological-systems-at-the-rai-2022-ai-conference","status":"publish","type":"post","link":"https:\/\/anthropologyoflife.com\/en\/panel-on-closed-ecological-systems-at-the-rai-2022-ai-conference\/","title":{"rendered":"Panel on Closed Ecological Systems at the RAI 2022 AI Conference"},"content":{"rendered":"<p class=\"wp-block-paragraph\">Du 6 au 10 juin 2022 se tenait en ligne une conf\u00e9rence du Royal Anthropological Institute of Great Britain and Ireland sur le th\u00e8me de l\u2019anthropologie, l\u2019intelligence artificielle et le futur de la soci\u00e9t\u00e9 humaine. Trois membres de l\u2019\u00e9quipe, Teresa Castro, Elie Danziger et Perig Pitrou ont organis\u00e9 et anim\u00e9 un panel intitul\u00e9 \u201cControlled Environmental Facilities and the Visualisation of Future Human Society\u201d. Le but \u00e9tait de r\u00e9unir des communications faisant \u00e9tat de projets contemporains ou historiques de visualisation de syst\u00e8mes \u00e9cologiques par des humains. Les communications ont successivement abord\u00e9 les m\u00e9thodes de quantification en sciences \u00e9cologiques (Meredith Root-Bernstein), l\u2019histoire visuelle de dispositifs d\u2019encadrement de travailleurs industriels (Guilherme Machado), le fonctionnement semi-automatis\u00e9 d\u2019une ferme laiti\u00e8re en Belgique (Joffrey Becker, \u00e9galement membre de l\u2019\u00e9quipe), ainsi que le r\u00f4le des images dans l\u2019architecture et le fonctionnement de l&rsquo;infrastructure Biosphere 2 en Arizona.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">From June 6 to 10, 2022, a conference of the Royal Anthropological Institute of Great Britain and Ireland was held online on the theme of anthropology, artificial intelligence and the future of human society. Three team members, Teresa Castro, Elie Danziger and Perig Pitrou organized and moderated a panel entitled \u201cControlled Environmental Facilities and the Visualization of Future Human Society\u201d. The goal was to bring together communications reporting on contemporary or historical projects of visualization of ecological systems by humans. The papers successively addressed quantification methods in ecological sciences (Meredith Root-Bernstein), the visual history of devices for supervising industrial workers (Guilherme Machado), the semi-automated operation of a dairy farm in Belgium (Joffrey Becker, also a member of the team), as well as the role of images in the architecture and operation of the Biosphere 2 infrastructure in Arizona.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Replay : <a href=\"https:\/\/www.youtube.com\/watch?v=Chi4pNfJKkU\">https:\/\/www.youtube.com\/watch?v=Chi4pNfJKkU<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Du 6 au 10 juin 2022 se tenait en ligne une conf\u00e9rence du Royal Anthropological Institute of Great Britain and Ireland sur le th\u00e8me de l\u2019anthropologie, l\u2019intelligence artificielle et le futur de la soci\u00e9t\u00e9 humaine. Trois membres de l\u2019\u00e9quipe, Teresa Castro, Elie Danziger et Perig Pitrou ont organis\u00e9 et anim\u00e9 un panel intitul\u00e9 \u201cControlled Environmental [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3026,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3025","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","entry","has-media"],"_links":{"self":[{"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/posts\/3025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/comments?post=3025"}],"version-history":[{"count":1,"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/posts\/3025\/revisions"}],"predecessor-version":[{"id":3027,"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/posts\/3025\/revisions\/3027"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/media\/3026"}],"wp:attachment":[{"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/media?parent=3025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/categories?post=3025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/anthropologyoflife.com\/en\/wp-json\/wp\/v2\/tags?post=3025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}